Each of these aspects of Copperbelt Pentecostalism embeds its adherents in networks of exchange that are a central component of urban Zambian sociality. This retooled version of the prosperity gospel serves to integrate believers into the wider social world by emphasizing material inequality and promoting displays of wealth. Specifically, local definitions of prosperity are characterized not by uniform, individualized wealth, but rather by progress along a gradient of material achievement through relationships that span differences in economic status. In the absence of the lavish wealth promised by prosperity gospel preachers, Pentecostals have had to alter their understanding of divinely authored economic success. Through a discussion of the changing nature of the prosperity gospel, I show how Pentecostalism embeds believers in social relationships that often extend beyond their religious cohort. As part of a growing body of work focused on the social implications of Pentecostal Christianity, this article explores one of the ways that this religion is shaping relational life on the Zambian Copperbelt.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |